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Sunday, October 21, 2012

Treaty of Waitangi 1840: Discussion of What really happened - NZ Historical Distortions and the Aftermath






Paintings and renderings of The Treaty of Waitangi 1840

The events at the Treaty of Waitangi are among those histories that are just filled with political angles, not at all cut-n-dry. The lessons begin with the setting of the Treaty proceedings itself, even this small matter, played with and angled. The above drawings and paintings are all of the Treaty of Waitangi signing 1840, each one more glamorous than the next, one painted almost 100 years later in 1938-1939 by Marcus King. This hard example of drawings and paintings is what researchers have to deal with when reading Aotearoa New Zealand history, being that British Imperialism was no friend to historical truth, and their immigrant loyalists are well known to write, and apparently render images of themselves as the superior.

"The paintings and drawings go from showing a Maori Chief and statesman helping administrate the proceedings standing behind the desk, which is the oldest rendered image and historical reference, to standing beside the desk, to eventually vanishing completely. Maori are gradually moved into the center it seems through the rest of the paintings, surrounded by a show of foreign National flags, the British flag being the largest flag, in face of the Maori (no proof the extremely large table British flag ever existed), and the last painting shows very little Maori influence. Four of the first renderings show the Treaty of Waitangi outside under a sunny sky, a large circus tent able to accommodate 100+ people must have magically appeared for the last 3 paintings. The last painting is also very carefully made to look as if it's a witnessed event and documented first hand, using very mild toned and aged looking colors which is dated the newest most recent rendering. The Anglo-British people themselves in the last painting seem to be quite more pale in skin tone and the Maori less in number. This distortion of Polynesian History is a regular practice within New Zealand"

A recent most NZ propagated rendering of the Treaty of Waitangi by British new Zealanders (photo at the bottom), the Maori are almost bare skinned, and around 3 feet below the highest standing British officer. In the first top drawings and renderings (the older dated and more accurate), the British officers are clearly of the Navy, the paintings below are changed, and are more argued points of inaccuracy. Other surrounding political influences like the The United States, Catholic Spain, and a Catholic French presence, who are trade competitors at that time, come and go at the will of the artists. Exaggerated sizes of British flags decorate the newer paintings as if British are the ones hosting The Treaty of Waitangi, which they are not, and the euro-fashion worn by officials and public become immensely more refined.

To also help get people started who might not be so informed on the circumstances, there's a short NZ History series made that helps get a grasp on the politics.

Youtube titles:


A Review of Waitangi - What Really Happened
"Part 1 of the series begins like any wikipedia summary, glorifying the British Trucking Empire, but thats fine, they have every right to tell their views on history just like anyone else in the world. At 2:13 into the video it shows James Busby sending a letter to Hone Heke. That letter and other correspondence between Busby, Hone Heke, and other Christian Maori is often in question, their friendships giving intel on delegates and missionary concerns. James Busby's reputation is played with by many a historian, hated it seems by some British versions, who consider him sort of a Pakeha Maori (New Settler Revolutionary), or a Colonial out for himself. The first video really sets up the audience to think Brusby and all influences are in favor of Britain, however it all begins to come to light around the 3rd and 4th videos.

Pay attention to who's at the signing of the Treaty and who's land the Treaty is taking place on (Hone Heke). The video leads into the Treaty signing very casually, trying to give sides their own spotlight. Watch Hone Heke also in the first three videos, who is sometimes flying an American Flag on the back of his Waka (boat) to show his possible options during the Treaty of Waitangi process. This is how British Imperialism worked in the 1800s, finding a powerful ally in a foreign region, making an agreement, then after with attempts to establish a new Government, same as in The United States with the Confederates in the Civil War where British supplied arms, North western India, and Hong Kong China. Even a close neighbor such as Ireland, this is also the case. This joining of powers hopes to change the balance of a region, if might an area be the second most powerful, joining with a foreign ally, with trade deals made, can seed a new administration. Even though the entire country may not be involved, like in India where only northern parts of India were reformed, the entire country is still mapped out as a Colony, hoping to be displayed as powerful new Governing force. The British though have not the resources or military capacity to expand within their own European homelands and are often unsuccessful with maintaining allied foreign relations for over a single generation or two, since the original Treatied alliance tends to lose it's influence with time. British have also been known to use the white-race label to create a false sense of unity so to gain influence in foreign regions where there might be other European immigrants (but keep an Anglo-only identity and an inner class system). Though overseas in Europe, the Irish Catholics, and other European peoples including the French, Germans, Spanish, Italians, and Caucasian Muslims were not aligned to Britain, the European white label is still found in New Zealand history. English posturing as proud, Noble, and all knowing, is portrayed well in this Treaty of Waitangi series.

In the end of part 2, the Treaty is discussed inside the British flag ship. Make note this is very unofficial talk, and is giving again a spotlight to British politics, when really the spotlight should be on the backdoor 'Maori Politics', who are lobbying, using Maori clan ranks, setting up individual Maori meetings [hui], and locking in relations. What's not mentioned in video, is that this meeting is held under the protection of several Maori Iwi.

There's some time spent in video part 2, on Maori traders, and one Pakeha trader who buys and sells fake chiefs heads among other things. The Maori did for many an Era take slaves in war, including British slaves, which is assumed to be shown in the video as an example of old Maori markets. The people being sold in the Slave market in these videos are defeated tribes in Maori War and Half-breeds (half Maori half British), with no Maori iwi. The reason why the Merchants are laughing at the Chief heads, is because the Maori would kill their slaves, then afterwards mark the heads as Chiefs with tattoo ink to be sold at higher prices. The ink face brand on the skull was applied to sell as a fake Chief heads by the Maori Masters themselves, not by foreigners. The Chief head-trade was apart of the Musket Wars before the Maori Wars with the British and Allied Maori. Maori were involved in international trade as early as 1790, with their own trade ships by 1834. Are the Maori a benevolent people at this time? No, they are warrior-people, but who show respect for men of worship and of GOD. It's written in Maori Wars that all missionary were not to ever be touched. Missionaries were given pass in every Maori War unless the missionary began to conspire. 

The beginning of part 3, in the first second, There's a scenery shot on the meeting ground. It shows what flag the meeting is being held under. The Flag that's flying over the meeting is -The Maori Flag of Independence 1835-. That means the Treaty signing is being held under an already contract of Independence, verifying again that this meeting is under Maori Law and protection.

The video then in part 3 mentions several nations also in port during the meeting, including France, America, Australia, South American Spanish nations. (The major trade and shipping competitors to Britain). At 1:24 into part 3, Hone Heke walks in the scene, tapping the flagpole and laughing. The Flagpole is then again shown with the Maori Flag of Independence, flying over the meeting. In the middle of part 3, the meeting then begins, catch as much as possible, the hammer is yet to come in part 7 of the series.

To note, in the video, part 3, when the missionary begins a rant, that rant in history, is really against the British Crown. The missionaries historically, held greater connections with several Maori Iwi [Waka Nene and brother Patuone (Part 4, 10:17)], than with the British Crown who wished missionary commoners in their place. 

It's reasonable to say the British Christian missionary goals for support of the signing of the Treaty of Waitangi, was because if Maori allied with Spain or France, then "Catholic religion" would soon push them out. In Eastern Polynesia (Tahiti), the French had made many friends among the Pacific island leaders there.

James Busby was also keen to bargain interests with several Maori, should the Crown begin to impede their rights and investments in first Missionary Settlements. Now why was the Treaty even initiated by the Crown in the first place? In the video it says -to keep the British commoners from running amuck and to save them from themselves, no, that's not why. That's pretty much saying that the common folk, are too dumb to know what's best for themselves, and time will tell they say. When the Treaty was signed it was assumed that all British Immigrants were to be under Crown Law, and to the Colonial offices, taxable to the Crown. The same attempt happened in the Northern States of America, but a movement called 'No Taxation without Representation' began moving across the Eastern State Colonies. The British were defeated in the Northern States of America and kicked out more than once. It also meant that all property owned by British commoners were under Crown jurisdiction."

Keep in mind that Hone Heke and warrior uncle [Te Kemara] have different ideas in mind than simple trade and treaty. Both their ambitions are on a different horizon, such as being at the top of international trade and new forming New Zealand Government. This is the start of the new - New Zealand Government 1840 and the FIRST Capital City location which is promised to be a ruling region within the nation, a promise that will make Hone Heke and Iwi more rich and more powerful.

In the end of part 7, pay attention as to whos man is protesting against the Treaty signing, and remember Hone Heke's and Te Kemara's campaign during the Treaty signing process. Note, dialogue is again presented to portray interests and dealings.

What does the Waitangi Treaty mean?
The Treaty is actually a type of "Merging of Company Powers", in hopes to create a new order within New Zealand. It's not defining a specific area in which the British can have or own, and it's only valid in the lands of the Allied Maori, and not to the future areas of the Maori Monarch (Iwi who did not sign the Treaty and formed a Maori Monarch and Government). It does not make all of Aotearoa a Colony, even though that's what some NZ and British commoners assume. In fact, it's been compared to other sovereignty types of treaties (a smaller state within a Maori Nation). A great many things were not defined at that time, which is why Wars eventually break out, mostly over Law and territory. A New Zealand Colony by the overseas offices are in planning in the 1840's, and through the Treaty, Allied Maori are in effect saying British have access but are not able to acquire complete ownership.

Without the signing of the Treaty of 1840, the Maori Declaration of Independence of 1835 would have stood as the only founding National document. If the Treaty of Waitangi is discarded then some argue that the 1835 Declaration would reform a nation.

So who's really getting screwed in this Treaty? 
Not the Maori, they get to keep all under the sun (land title) and go to parties overseas, and bargain what is theirs or will be theirs (business and trade), and develop their own regions with shared tech and trade with no taxes. Not the Crown, they get a lot of free tax after this Treaty, pretty much anything the British commoners own, is under Crown jurisdiction. The thousands of Colonists are the ones getting screwed because the two most politically and militarily powerful parties just combined. Not just taxes on lands and water, but business owned and all future business owned by the NZ Colonist's kids, grandkids, great grandkids, great great grandkids etc. etc. etc., a percentage will be taken, or any future foreigner to the land that comes to settle or make claim will be under a glass ceiling. The Nobles (either Maori Noble or British Noble) are usually the law enforcers and get significant perks (The best Government or Crown supported schools, with the best political jobs). In 1840, the British Missionary colonists were aware of the situation but had no union to represent their interests like in the USA, and bartered with Allied Maori. 

The Colonists wouldn't have their own real party until the 1920s-30s, The Socialist Labour Party. After the 1930s, Northern parts of New Zealand had a more balanced society with it's common citizen, but rightfully so, being God given "Maori land" as many do agree, the indigenous Maori Iwi should no matter the form of Government, retain a governing status. It is after all Polynesia and the only home of the Maori people. 

So why do the British need overseas relations at all?
The British isles have been invaded quite a few times over the centuries by Danes, Germans, Spain, Franks, etc. more than once by Catholic regions. Southern Europe is a completely different beast from Western Europe. Eastern Europe has ties with Eurasia and the Caucasus. North Western Europe has strong Germanic and Eurasian connections.

Southern Europe is connected to the histories of Greece, Persia, Egypt, Turkmenistan, and England was once a target of the Catholic powers. The English and the Dutch once allied together to gain their independence from Catholic authority. A great movie that shows the struggles of English trade against Catholics in Asia and the Pacific is the movie series "Shogun" 1980 with Richard Chamberlain. 

"If one is researching these time periods, I would recommend seeing that movie 'Shogun' to see how far new media have changed the 1800s political landscape and perspective in just 40 years (1980-2020), and to understand what drove the Dutch and English people, not greed or fame seeking colonization, but the need to better themselves and be a prosperous independent people under their own faith. And it was the Catholics who ran them to the edges of the earth, not dark skinned people. The reason why they didn't travel by land to Asia was because of the strong Central Asian empires, another area of research for another time"

The NZ Imperial Scheme in the 1800s

Top - High Maori and British Crown = Government Heads
Upper- Maori and British Nobles = Key Government Positions
Middle - The Parties & Companies = High paid no-titles/ partly Taxable
Bottom - Commoner population = Free Money/ fully Taxable

At the bottom is where many but not all Political campaigns are fought to sway opinion and gain leverage. Campaigns happen through manipulation of Education, swaying or lobbying Law in Courts, Parliament debate, or in Media, to take a better percentage. No matter what is said though or done, it doesn't effect the status at the top of the Hierarchy. Commoners have been known to become violent to the extent of killing each other over racism, who become confused in the political campaigns. Commoners are statistically more prone to racial triggers, and are easier to trick as according to History, the common man being starved of reward or equal status and who are often seen using Imperial History for their own prideful boasts building an over confident image of themselves. In reality, Imperial History only reaffirms that there are privileged born and common born, and 1800s Imperial History tends to steal credit for all accomplishments for Royal and Nobles. Common soldiers are not even named in death after serving a Crown cause. In most cases only specific ranks with creditable names are recorded. In the 1800s, the Imperial scheme failed due to a number of reasons, mostly the world itself was reforming towards Democracy, or at least a more reasonable system supporting something close to equality, and even a corner in the outer-pacific was not immune. Eastern Polynesia with the French Catholics have over the past 100 years been the more prosperous, more peaceful area of Polynesia compared to New Zealand. 

Is this Treaty still in effect today?
Imperial Power died in the west after the World Wars. In Russia, the long ruling Romanov Royal family was imprisoned in 1917 and executed in 1918. Loyalist Parties to the Royals were arrested and imprisoned. New Zealand was taken over by the NZ Socialist Labour party in 1935 with the help of Australian Socialists, Maori Unionists, and Samoan Mau Socialists. The Labor Party in Britain took over their own Parliament in 1945 and a great many reforms were made. The Commonwealth was also born. The Waitangi Treaty is a relic of history, documenting the original ties at the beginning of a new nation. 

The World Wars that changed politics around the globe, spread USA Democracy and Democratic Socialism rose to power in many European nations. Asia Pacific-Pacific Island economies are the major economic leaders today. Britain in 2019 is negotiating with the European Union and are having BREXIT problems. NZ Politics are also meeting over some shore-lines and water taxing. Polynesia's Aotearoa New Zealand is today, one nation two Monarchs, a Socialist Labour Party, and a National Party (Loyalist Party - in the past called the Reform Party). New Zealand's Radio NZ has in 2010-2020 released even more productions with western bias of Pacific Polynesian History, however the state of it's nation and allies, and it's place in the World and the World economy tell a truer story than what New Zealand media attempt to teach. 

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#1 tip Trust in Medical help has lowered since year 2000, especially when it comes to Cancer Treatments. Promises unkept for cures and breakthroughs in new research never applied, or with poor results, for over 40 years has raised skepticism. Following the most advanced tech nations instead of relying on easy access convenient hospitalization has been recommended for those looking for better medical help.

#1 tipA Community report says to "Beware of TAP WATER" [Tap Water can be Dangerous]. Outside the island, there are industrialized cities with real toxic issues. On the surface the City may have great rides, food, highways, and parks, but have under it all "toxic or environmental health issues" due to old Landfills and Water Infrastructure being ignored. If an area has a waste smell, the ground nearby could be a covered over Landfill where a town has expanded, buried the old one, and moved to a new location. Buying clean bottled water is an important choice, and will save a person's health.
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#1 tipPacific Islander American Community report on "Banking Overdraft Schemes" which resequence transactions on lower income accounts to make the accounts overdraft. In the Banking Scheme, transactions are being posted in an order that benefits the banking fees, and costing the customer possibly hundreds of dollars. The Banking Overdraft Schemes have been reported to still be attempted. Keep your money in a trusted Bank. Do not just sign up to any bank.

#1 tip Check out your local Library for community events. Also a Library can subscribe to Polynesian Newspapers and Magazines so that you and your kids can read them. Organizing a way to have books and media content (movies and news) able for your community to check out is important. Organize your local Library on how to get things started. Classes in public school are also being asked by local community for more Pacific languages and culture to be taught.


















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